feminist-fairy
thepeoplesrecord:

9 clueless things white people say when confronted with their own racismJuly 11, 2014
Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.
But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.
It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.
Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.
Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.
But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.
It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.
Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.
As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:
1) “You’re racist for making this an issue of race.”
More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?
2) “I don’t see race. I only see the human race.”
While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”
3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”
About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.
4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”
Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.
5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”
People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.
6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”
Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?
7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”
When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald Sterling, Paula Deen, Iggy Azalea).
8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”
To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.
9) [Insert tear-filled expression of white privilege guilt or denial here.]
First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.
It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.
Derrick Clifton is a NYC-based journalist and writer primarily covering race, gender and LGBT issues, and their intersections with politics. Follow him on Twitter, on Facebook, or visit derrickclifton.com for more information on his work.
Photo via Iggy Azalea/YouTube
Source & you can follow The Daily Dot on Tumblr here

thepeoplesrecord:

9 clueless things white people say when confronted with their own racism
July 11, 2014

Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.

But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.

It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.

Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.

Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.

But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.

It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.

Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.

As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:

1) “You’re racist for making this an issue of race.”

More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?

2) “I don’t see race. I only see the human race.”

While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”

3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”

About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.

4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”

Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.

5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”

People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.

6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”

Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?

7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”

When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald SterlingPaula DeenIggy Azalea).

8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”

To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.

9) [Insert tear-filled expression of white privilege guilt or denial here.]

First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.

It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.

Derrick Clifton is a NYC-based journalist and writer primarily covering race, gender and LGBT issues, and their intersections with politics. Follow him on Twitter, on Facebook, or visit derrickclifton.com for more information on his work.

Photo via Iggy Azalea/YouTube

Source & you can follow The Daily Dot on Tumblr here

dutchster

boneycircus:

fauxcyclops:

morelikekanyebest:

only-ronnie:

i will never not reblog this

Dr. Seuss was a racist. He wouldn’t attach his words to an interracial romance. Here are seven racist cartoons he made about Japanese-Americans during WWII.

He also later apologized and wrote Horton Hears a Who! to illustrate his remorse for his previous way of thinking

#crazily enough people can learn and change

sunshinedaisysbuttermellowyellow
syntheticmomma:

lupusadlunam:

thechangelingmedusa:
Like seriously, why isn’t pole dancing an olympic sport? This is freakin gymnastics. This is strength and skill. This is not sexual whatsoever. Why does pole dancing have to be so stigmatised as a sexual thing that only strippers do? I have great respect for all people who can pull this off. This is art and beauty right here. 

HEY FUN FACT: pole dancing is known as something strippers do because strippers invented it. And that’s okay! It’s okay to have respect for strippers and the hard work they put into what they do! Let’s stop trying to take the stripper part out of pole dancing so upperclass white girls can do it without being ~stigmatized~ because god forbid women be sexual.

^^^ This

syntheticmomma:

lupusadlunam:

thechangelingmedusa:

Like seriously, why isn’t pole dancing an olympic sport? This is freakin gymnastics. This is strength and skill. This is not sexual whatsoever. Why does pole dancing have to be so stigmatised as a sexual thing that only strippers do? I have great respect for all people who can pull this off. This is art and beauty right here. 

HEY FUN FACT: pole dancing is known as something strippers do because strippers invented it. And that’s okay! It’s okay to have respect for strippers and the hard work they put into what they do! Let’s stop trying to take the stripper part out of pole dancing so upperclass white girls can do it without being ~stigmatized~ because god forbid women be sexual.

^^^ This

jessicavalenti

jessicavalenti:

image

While most students at Columbia University will spend the first day of classes carrying backpacks and books, Emma Sulkowicz will start her semester on Tuesday with a far heavier burden. The senior plans on carrying an extra-long, twin-size mattress across the quad and through each New York City building – to every class, every day – until the man she says raped her moves off campus.

thatpeachgirl
idopaint-themgreen:

the-fury-of-a-time-lord:

lgbtqblogs:


Two brides have become two of the most kickass women in the world by marrying to protest against homophobia in Russia.
Alina Davis, a 23-year-old trans woman, and Allison Brooks, her 19-year-old partner, donned matching white floor-length bridal gowns and married at a civil registry office earlier this month.
As Davis is still legally regarded as male, the office had no choice but to hand them a marriage certificate.
The couple said officials chided them, and appeared to be violent.
‘She called us the shame of the family and said we need medical treatment … I was afraid my pussycat [an affectionate pet name in Russian] would beat the fuck out of her,’ Davis said on her VK page.
But the couple were allowed to sign the papers, meaning a gay couple in Russia are legally recognized as married – even if it’s through a loophole. . ‘This is an important precedent for Russia,’ Davis said.
Russia banned same-sex marriage and outlawed ‘gay propaganda’ in 2013.
- See more at: http://www.gaystarnews.com/article/russian-gay-couple-marries-most-fierce-way-possible-through-loophole210814#sthash.kpKalSrr.dpuf

holy jesus look at these two warrior princesses
they are my heroes
YOU GO GIRLS

"Oh, you don’t wanna recognize my gender? Okay then lol guess you have to recognize my marriage"
that is amazing

idopaint-themgreen:

the-fury-of-a-time-lord:

lgbtqblogs:

Two brides have become two of the most kickass women in the world by marrying to protest against homophobia in Russia.

Alina Davis, a 23-year-old trans woman, and Allison Brooks, her 19-year-old partner, donned matching white floor-length bridal gowns and married at a civil registry office earlier this month.

As Davis is still legally regarded as male, the office had no choice but to hand them a marriage certificate.

The couple said officials chided them, and appeared to be violent.

‘She called us the shame of the family and said we need medical treatment … I was afraid my pussycat [an affectionate pet name in Russian] would beat the fuck out of her,’ Davis said on her VK page.

But the couple were allowed to sign the papers, meaning a gay couple in Russia are legally recognized as married – even if it’s through a loophole.
.
‘This is an important precedent for Russia,’ Davis said.

Russia banned same-sex marriage and outlawed ‘gay propaganda’ in 2013.

- See more at: http://www.gaystarnews.com/article/russian-gay-couple-marries-most-fierce-way-possible-through-loophole210814#sthash.kpKalSrr.dpuf

holy jesus look at these two warrior princesses

they are my heroes

YOU GO GIRLS

"Oh, you don’t wanna recognize my gender? Okay then lol guess you have to recognize my marriage"

that is amazing

eschergirls

eschergirls:

lesstitsnass:

It’s a two-fer! Courtesy of @dcwomenkickingass, and specifically this post, I had to do an edit of these, while my storyboards wait. 

I’m not going to go into long explanations here, I hope the drawings do speak for themselves. In the first case, it’s a Land being Land, although I do have to say that he did give a butt to Silk, as opposed to his usual ablation of hips and gluteus maximi. However, he unfortunately did it wrong. 

Artistic anatomy is all about drawing structure, from the inside out. Your muscles by themselves can’t look right if they aren’t placed on top of a properly proportioned skeleton.  Boobs won’t look right if they aren’t drawn as following the curve of the ribcage, its center line, or the movement of the arms which either pull or push on the pectorals on which the breasts hang. The arms back mean the shoulders are lowered, and the angle of the hands will be different since there’s a 3/4 turn on the torso. It shows that Land is drawing by guessed shapes, copied contours and practiced repeated motions. There’s no real structure underneath his shapes.

And if we look at the legs, I can only picture Kitty Pride phasing out of a wall: the legs look like they got mangled up to look like stumps. But even structure-wise, there is no thought put into whether the pose actually works, which is why it looks so clumsy. The legs should be reversed due to the line of action that’s in the torso but not followed through into the pelvis and legs. And I’ve been using the coil technique a lot in order to make my volumes work - it should be obvious by the roughs above - which help me figure out things like foreshortening. 

Silk too was a problem of lack of structure, proportions all over the place, and lack of weight and purpose, but it felt moreso than Spiderwoman. I used the same pose Land did but worked out the skeleton first, using rotation arcs in order to properly proportion the length of the various limbs. I don’t know these characters and I might not have used these poses, but Silk here definitely looks like she’s dancing.

The variant cover by Manara looks like a pose right out of porn, pelvis up and cheeks spread, costume looking like body paint, and it makes me very uncomfortable. She doesn’t look like a superhero about to strike, she looks like she’s about to get… well, it’s a porn pose. This is sexualisation. It also reminds me of the Dog Bone sexy shape. 

So I turned the pose sideways to figure it out, and to see what would work better. The sideways pose as is, as you can see, is angled to do quite the opposite of ass-kicking. Were she to try to leap from that pose, she’d fall flat on her face. The second pose is the “coiled like a spring”, but in the camera angle of the cover, it’s an ugly, ugly pose. So I tried to do something in-between, and just by making the pelvis horizontal and lifting the torso off the ground, I’ve managed to move the center of gravity so her weight is on her feet instead of her knees, she can use her arms to maneuver in most directions, and you still get an interesting body shape to look at. I think this works better, and much more ready to spring into motion.

Wanted also to say thanks for all the reblogs, likes and recent follows! I appreciate each one of them, and it’s because you’re still sharing and commenting that I came back to do this. However I’m still really busy! I won’t be posting a lot, but I do plan on posting more than I have. Back to storyboards for me! 

Great breakdown of both Spider-Woman covers by Kanthara from Less Tits n’ Ass, More Kickin’ Ass (which I strongly recommend as a follow for people who like redlines/redraws/fixes). :D